B'nai Yisrael Congregation Tucson

Loving Messiah, Living Torah.

Subject: The Koran Sniper and Dhimmitude

 

Friends:

The mainstream media, which
relentlessly applies those deplorable euphemisms - diversity, political correctness, multiculturalism has referred in passing to the fundamental fact that the Muslim terrorist, Major Hassan, shouted the Arabic war cry, Allahu Akbar, before viciously mowing down young unarmed American soldiers  - men and women  - at Fort Hood. But, as Diana West makes clear, the same media conveys the wrong meaning to the chilling nature of those words.

Allahu Akbar does NOT mean “God is Great.” That is a travesty and falsity beloved of the mainly ignorant mainstream media. It is a Muslim triumphal cry affirming the Muslim belief that Islam is above all other faiths in divine certitude. It means, “Allah is Greater.” In other words, it refers to the Islamic belief that Allah is greater than the Judeo-Christian God. This is a vital fact to understand for it encapsulates the entire lethal and existential threat that Islam has always posed to non-Muslims since its creation in the 7th century.
 

Diana West has written what must be stated. The tragedy is that those who rely on the mainstream media remain fatally unaware of the threat resurgent Islam poses to the very survival of their way of life.

For an explanation of dhimmi status and dhimmitude, please see my 
earlier published article, which appears below that of Diana West's. 

 

Victor


DIANA WEST: FT. HOOD’S MAJ.GEN. HAMMOND AND THE KORAN SNIPER

http://dianawest.net/

 Flashback: Ft. Hood’s Maj. Gen. Jeffrey Hammond and the Koran Sniper

Some backstory to the Ft. Hood Massacre by a “Palestinian” Muslim officer in the United States Army.

First, why do I call Hasan a “Palestinian”? Because he has  identified himself as Palestinian.

Why do I call him “Muslim”? Despite what dhimmi-media are not bothering to mention, or barely mentioning in passing, he is a Muslim. In this Age of Jihad, this is RELEVANT.

Elementary example: If, during World War II, a German-American Nazi had shouted “Sieg Heil” befor committing a similar unspeakable act on a US base, his German-ness and Nazi beliefs would also have been RELEVANT. (Of course, had such an officer been arguing against US involvement in WWII and calling for German Nazis to “rise up against the aggressor,” etc., he would have been relieved of duty if not arrested long before such an attack.)

But even as we learn Hasan shouted “Allahu Akbar” — not “God is Great,” as the media oh-so-prudishly prefers — before mowing down dozens of brave American soldiers deep in the heart of Texas (just as Mohammed Atta, the Egyptian AIr 990 pilot, the Bulldozer killer, and more, all yelled) the military spokesmen, pundits, newspapers remain “stumped” as to his motivation.

Stumped.

They are unable even to speculate whether this was an act of jihad. They can’t even mouth the words, certainly can’t write them. Here are a couple of sample headlines in the morning papers. After reporting the death toll, they add:

“Officer Is Supect” (NYT). Or: “Suspect Is Army Psychiatrist Who Worked at Walter Reed” (WP).

The suspect officer is a Muslim, and the headlines should have reflected this, iike so:

“Muslim Officer is Suspect.” Or: “Muslim Suspect Is Army Psychiatrist…”

He is what he is.

In a slightly saner world the media would explore how — “whether” would be a start — Islamic beliefs figured into the massacre; Congress would  investigate how such a man — someone described as happy about the jihadist attack on a Little Rock Army-Navy recruiting station that killed Pvt. William Long — was allowed to remain in the military. And it would fall to the military and security services to own up to politically incorrect fact that at the very least combat cohesion is shot, certainly post-Ft. Hood this week, certainly post-Helmand this week (where five British troops were killed by a Taliban-linked Afghan policeman) with Muslims in the ranks.

Meanwhile, there seem to be few Muslims in the military. I am still looking for current data, but meanwhile came across this 2007 report from Newsmax which reports:

Pentagon statistics show there are more Jews and Buddhists than Muslims serving in the 1.4 million strong, overwhelmingly Christian armed forces.

In the Marine Corps, there are only slightly more Muslims than Wiccans, who practice witchcraft. And in the Air Force, Wiccans outnumber Muslims by more than two to one.

The Pentagon lists 3,386 Muslims in active service, compared with 1.22 million Christians of a wide array of denominations …. 

The question is, Do we love basking in the self-congratulation of “diversity” so much that we will ask our soldiers to trust their lives to some few Muslims in the military all too prone to Sudden Jihad Syndrome? (I’ve written about this as “Hair-Trigger Moderates” as well.) Do we love affirming the mythology of “multiculturalism” so much that we will continue to deny the irreconcilable differences between Islam and Judeo-Christian beliefs — not to mention secular humanist beliefs — that now fester within our military and security services? (Hasan was actually a consultant on a panel advising President Obama on Homeland Security matters.) So far, the answer is a clear and resounding “yes.” Yes to Diversity over Survival. Yes to Denial over Reality. Dhimmitude Is Us.

Someone wrote me last night:

I just watched the latest military press briefing. The Commanding Officer adamantly refused to discuss anything about Major Hassan, the shooter, and I did not hear one question from the press corps inquiring if Major Hassan’s Muslim faith, jihad or Islam could have had anything to do with this act. 
 
More than that, there was not a question about how on God’s Earth the C.O. can believe he can guarantee the safety of his non-Muslim troops from further acts like this.
 
It was almost comical, were it not so tragic, to listen to the questions and answers about the timeline, the location of the shootings, the responding units, the facility layout, the graduation ceremony closeby, the coming deployment of the troops, the firearms Hassan had at his disposal, the base security now being ramped up, and anything else but the “I” word.
 
For we must not say it aloud.  We must not whisper it.  We must not think it, for if we do then we must confront the all too horrible thought that perhaps we are at war with the entire World of Islam – and that is unthinkable.  So, the denial of the elephant in the room goes on.

I would rephrase that last bit to describe the “unthinkable” as rather being that the world of Islam — Islam — is at war with us, is expanding into our sphere, is extending its law (sharia) into our realm, through acts of terror, poses of victimhood, unprecedented patterns of migration, and, of course, waterfalls of oil-money. And we stand paralyzed by Islam’s role in reorienting our civilization to accommodate Islamic law because it shames us, it frightens us, and it demands actions that our self-censoring and soft society cannot muster.

So we overlook the obvious, the Muslim-ness of the suspect. the jihadism of the act. Soon, the apoiogies will start — and to Hasan.

Speaking of apologies, back to the Ft. Hood backstory of Maj. Gen. Jeffrey Hammond (photo at the top). Until quite recently, MG Hammond was the commander of the 4th Infantry Division at Ft. Hood, someone you could describe as Mr. Muslim Outreach. (See here.)

Turns out, I’ve written about Hammond before in connection with the Koran sniper incident of May 2008 (here and here). Back then, as commander in Baghdad, he apologized profusely and abjectly for a soldier’s use of a Koran for target practice before ordering an American officer to kiss a brand new replacement Koran and present it with deepest reverence to “tribal elders.”

As CNN reported at the time:

“I come before you here seeking your forgiveness,” Hammond said to tribal leaders and others at the apology ceremony. “In the most humble manner I look in your eyes today and I say please forgive me and my soldiers.”

Another military official kissed a Quran and presented it as “a humble gift” to the tribal leaders.

Bottom line: MG Hammond may have abased himself over a copy of the blueprint for  jihad while in Iraq, but that didn’t keep his men safe from an act of jihad in Texas. 

 

FrontPageMag Article 

Dhimmitude for Dummies  

By: Victor Sharpe 
Tuesday, September 26, 2006



Ask one hundred people in the United States what a dhimmi is and perhaps two or three might know. In Western Europe the number would be slightly higher because of latent memories of battles fought against invading Moslem armies over hundreds of years.

In 732, Charles Martel led his Frankish forces at Tours to victory against an Islamic invasion of France, which nearly destroyed Christian Europe. Similarly, Islam was ousted from Spain in 1492 after an occupation of the Iberian Peninsula by the Moslems for hundreds of years. 
The Spanish Catholic monarchs, Isabella and Ferdinand, and the Portuguese a few years later, also expelled their Jewish communities although the Jews had lived in Spain and Portugal for many centuriesnever posing a threat to either Moslem or Christian sovereignty.

In Italy, Islamic power was brought to an end when the heavy Turkish galleys were defeated by Venetian galleasses at the great naval battle of Lepanto in 1571. And the Moslem Ottoman power, which at its height again threatened all of Western Europe, was barely turned back at the gates of Vienna on 11 September 1683 by a coalition of European armies. Incidentally, could there be a connection between 9.11.1683 and 9.11.2001, or is it just coincidence?

These were four major defeats by Europe of Islamic attempts of conquest and subjugation set against a history of victorious Moslem invasions and conquests that had been the hallmark of Islam since its founding in the seventh century.

But what of the peoples and nations that fell under Islamic occupation? For them the story was one of forced conversions to Islam, slavery, death and the Islamic institution of dhimmitude.

This is the word that describes the parlous state of those who refused to convert to Islam and became the subjugated, non-Muslims who were forced to accept a restrictive and humiliating subordination to a superior Islamic power and live as second class citizens in order to avoid enslavement or death. These peoples and populations were known as dhimmis, and if such a status was not humiliating enough, a special tax or tribute, called the jizya, was imposed upon them and upon all dhimmis.

Dhimmitude is the direct outcome of jihad, which is the military conquest of non-Islamic territory mandated by Allah as a spiritual obligation for every individual Moslem and Moslem nation.

From its beginnings in the seventh century, Islam spread through violent conquest of non-Moslem lands. In the eighth century, a formal set of rules to govern relationships between Moslems and non-Moslems was created based upon Moslem conquests of non-Moslem peoples. These rules were based upon jihad, which established how the Moslems would treat the conquered non-Moslems in terms of their submission to Islam.

Jihad can be pursued through force or other means such as propaganda, writing, or subversion against the perceived enemy. The so-called enemies are those who oppose the establishment of Islamic law or its spread, mission, or sovereignty over them and their land.

Propaganda and subversion are the very means now being employed against the West and Judeo-Christian civilization, and Islamists have shown themselves to be brilliantly adept at manipulating the gullible and uninformed western media in pursuit of their aims of world domination.

As I have written in previous articles, non-Islamic lands are considered the dar al-harb, the "house of war," until they submit to Islamic rule and enter the dar al-Islam. The ‘infidel’ falls into three categories: those who resist Islam with force, those living in a country that has a temporary truce with Islam, and those who have surrendered to Islam by exchanging land for peace.

Since the Oslo Accords, successive Israeli governments have been guilty of the now thoroughly discredited notion of “land for peace” in which Israel gives away land but never receives peace. Even the peace treaties with Egypt and Jordan are cold at best and the lands given away to Lebanon and the Arab Palestinians has been a calamitous error. The belief that Moslem Arab powers respond to overtures of peace by ending their aggression is but a mirage in the desert. This is proven time and again to be a delusion and is, in fact, a classic example of the mindset and behavior of the dhimmi.

A non-Moslem community forced to accept dhimmitude is condemned to live in a system that will only protect it from jihad if it is subservient to the Moslem master. In return, it is guaranteed limited rights under a system of discriminations that it must accept, or face forced conversion, slavery, or death.

In the early years of the Islamic conquests, the "tribute" or jizya was paid as a yearly poll tax, which symbolized the subordination of the dhimmi. Later, the inferior status of Jews and Christians was reinforced through a series of regulations that governed the behavior of the dhimmi. Jews and Christians were awarded a different status than other faiths. They were considered to be under protection as “people of the book.” People of non-monotheistic faiths, pagans, or atheists were simply to be exterminated.

According to Mitchell G. Bard, who has written extensively on the subject and produced the excellent rebuttal to Arab and pro-Arab propaganda in his book, Myths and Facts, “... dhimmis, on pain of death, were forbidden to mock or criticize the Koran, Islam or Muhammad, to proselytize among Moslems or to touch a Moslem woman (though a Moslem man could take a non-­Moslem as a wife).

Dhimmis were excluded from public office and armed service, and were forbidden to bear arms. They were not allowed to ride horses or camels, to build synagogues or churches taller than mosques, to construct houses higher than those of Muslims or to drink wine in public. They were not allowed to pray or mourn in loud voices as that might offend the Moslems.

“The dhimmi had to show public deference toward Moslems, always yielding them the center of the road. The dhimmi was not allowed to give evidence in court against a Moslem, and his oath was unacceptable in an Islamic court. To defend himself the dhimmi would have to purchase Moslem witnesses at great expense. This left the dhimmi with little legal recourse when harmed by a Moslem.

Dhimmis were also forced to wear distinctive clothing. In the ninth century, for example, Baghdad's Caliph al-Mutawakkil designated a yellow badge for Jews, setting a precedent that would be followed centuries later.”

By the twentieth century, the status of the dhimmi in Moslem lands had not significantly improved. H.E.W. Young, British Vice-Consul in Mosul, wrote in 1909:

“The attitude of the Muslims toward the Christians and the Jews is that of a master towards slaves, whom he treats with a certain lordly tolerance so long as they keep their place. Any sign of pretension to equality is promptly repressed.”

The concept of jihad is not something now discarded by Islam as a quaint belief appropriate to the distant past. On the contrary, it is a cardinal belief in the 21st century for Moslems based upon Koranic injunctions. It is believed in by millions of Moslems around the Third world, as much as by Moslems living in America, Britain, Europe, Australia, New Zealand and Canada. It is a belief, passionately held, that one day the entire world will become Islamic and accept completely the will of Allah.

It is vital, therefore, that the general public in every non-Moslem country be made aware that Moslems consider themselves in a perpetual state of war with their non-Moslem neighbors. If Islamic armies are unable to defeat what they consider the “infidels,” (that’s you and me), then a period of "truce" exists, which has several conditions. These include allowing Islam to be propagated, and if a non-Moslem nation forbids it or rejects mass proselytizing to Islam, then that nation will be considered as subject to holy jihad.

Sheikh Zayman al-Zawahiri, Al Qaida’s second in command, recently invited America to embrace Islam. The invitation is always given, according to some experts, prior to a major assault upon the “infidel nation,” because any rejection is considered by Moslems as an empirical reason to wage war upon the non-Moslem state; in this case the United States of America.

It is nearly impossible for sophisticated and secularized Western and European elites to understand or accept such medieval concepts, let alone the idea that a religious war is being waged against them. But their dismissal and amused disregard of what is taking place is as calamitous as that exemplified by the myopic politicians in Britain and America before the Second World War.

The lone voice in the wilderness at that time, Winston Churchill, appealed in vain to the political leaders who had not the ears to hear or the eyes to see the growing fascist menace during the 1930s posed by Germany and Italy. He called one such British politician an “epileptic corpse,” and reached back through his prodigious memory to find a poem, which characterized the failure of the Baldwin government in 1935 to re-arm. The apt poem was, The Clattering Train, which could equally be applied to the later appeasement of Hitler by Neville Chamberlain and Lord Halifax.

“Those in charge of the clattering train, the axles creak and the couplings strain.
The pace is hot and the points are near and sleep has deadened the driver’s air.
The signals flash in the night in vain, for death is in charge of the clattering train.”

Western notions of peaceful co-existence between states, human rights and liberal democracy are all alien to the bin-Ladens and Zawahiris of the Islamic world. Hizbullah, Iran’s president, Mahmoud Ahmadinejad, Hamas, Al Qaida, ad nauseum, all reject Judeo-Christian civilization as being in theological error. For them, the entire human race must embrace Allah’s pre-eminence and the Moslem believer is the divine instrument to bring about the "Umma"  (worldwide Moslem community) in whatever way possible, including warfare and terror.

Jihad
has reappeared as a way of wiping out the humiliation the Arab and Moslem world has felt as Western power became ascendant, especially after the defeat of the Ottoman Turkish Empire at the end of the First World War.

With a fabulous and never ending flow of petrodollars pouring into Arab and Moslem coffers, the belief among Moslems is that the time is now right for Islam to reassert itself in dominating the world and bringing it to Allah through all out war, including nuclear war, if necessary.

The corollary to jihad is dhimmitude. This is what appeasement by non-Moslems to Islamist threats and terror leads to. Winston Churchill would have been shocked but not surprised at the craven appeasement displayed by today’s elitists in the European political echelons.

It is in marked contrast to the manner in which their ancestors confronted an earlier existential Islamic threat when they defeated decisively the Moslems at Tours, Iberia (Spain and Portugal),
 Sicily, Lepanto and Vienna.

But without a similarly decisive defeat of present day Islamist aggression and Islamo-fascism we may all be faced, sooner than we think, with the choice of forced conversion to Islam or subservience and wretchedness as dhimmis.

Better, therefore, for us all to be aware of the facts and not also be dummies



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